But, for the sake of  argument, let's  continue. Let us suppose that this perfect God did  create the universe. Humans  were the crown of his creation, since they  were created in God's image and have  the ability to make decisions.  However, these humans spoiled the original  perfection by choosing to  disobey God.
    What!?  If something is perfect,  nothing imperfect can come from it. Someone  once said that bad fruit cannot come  from a good tree, and yet this  "perfect" God created a "perfect" universe which  was rendered imperfect  by the "perfect" humans. The ultimate source of  imperfection is God.  What is perfect cannot become imperfect, so humans must  have been  created imperfect. What is perfect cannot create anything imperfect,  so  God must be imperfect to have created these imperfect humans. A perfect  God  who creates imperfect humans is impossible. 
     The Christians' objection to this  argument involves freewill. They say  that a being must have freewill to be  happy. The omnibenevolent God  did not wish to create robots, so he gave humans  freewill to enable  them to experience love and happiness. But the humans used  this  freewill to choose evil, and introduced imperfection into God's  originally  perfect universe. God had no control over this decision, so  the blame for our  imperfect universe is on the humans, not God.
     Here is why the argument is weak. First,  if God is omnipotent, then  the assumption that freewill is necessary for  happiness is false. If  God could make it a rule that only beings with freewill  may experience  happiness, then he could just as easily have made it a rule that  only  robots may experience happiness. The latter option is clearly superior,   since perfect robots will never make decisions which could render them  or their  creator unhappy, whereas beings with freewill could. A perfect  and omnipotent  God who creates beings capable of ruining their own  happiness is impossible.
     Second, even if we were to allow the  necessity of freewill for  happiness, God could have created humans with freewill  who did not have  the ability to choose evil, but to choose between several good   options. 
Third, God supposedly has freewill,  and yet he does not  make imperfect decisions. If humans are miniature  images of God, our decisions  should likewise be perfect. Also, the  occupants of heaven, who presumably must  have freewill to be happy,  will never use that freewill to make imperfect  decisions. Why would the  originally perfect humans do differently?
    The point remains: the presence of  imperfections in the universe disproves the supposed perfection of its creator. 
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